Posted on October 5, 2015
Crawling out of the teepee at first light, my spirit is buoyed with excitement of the salmon run on the Big River (the Columbia). The echoing roar of Celilo Falls in the background is a symphony, welcoming back the tribes once again.
Rubbing my eyes and taking a cool breath of morning air, there is a light laugh beside me followed by several pieces of salmon pemmican pushed into my hand reminding me while I may not have been born into the Umatilla tribe, I am treated as family.
I spot a friend from the Nimi’ipuu (Nez Perce) tribe across the way, and remember the spring day long ago in 1838 sitting down with Chief Tuekakas (Joseph the Elder) and a group of men from the Hudson’s Bay Company out of Fort Vancouver.
I was a young kid responsible for translation, fascinated by these leaders discussing the impact of the first party of Cherokees to resist removal to a reservation, not yet knowing their brave march westward would one day be known as the Trail of Tears.
The impact of Chief Tuekakas’ words that day led me to take the opportunity to travel with his people, the Nimi’ipuu.
The wisdom I collected over those years I hold with gratitude, but my most cherished moment came the day when we stumbled onto a camp of the Umatilla people at the base of the Blue Mountains. All it took was one look and I realized I had found the destiny I had been searching.
Over the past 20 years since those early days, I have lived with the Walla Walla, rode with the Cayuse and shared many a meal with the Palouse, Tenino and Chinook – learning a culture and a land far removed from my birth home in Scotland.
My memory is faint, but I understand while the climate, terrain and traditions of my homeland are quite different; the love of Mother Earth is the same.
It is with this thought I can rest my head, my mind drifting off to dreams of the past. Crossing the Atlantic with family and friends in the year 1828 to reach the New World only to watch in horror as disease ripped through our cramped tenement housing, wiping out everything I held dear.
Broke and alone by the end of the year, I snuck aboard a wagon train with a dream to arrive in the Oregon Country to make my destiny. Discovered by the wagon master early on the trail, my skills as a fisherman and hunter proved valuable, and at a young age I had my first job.
The journey through the free country of the west taught me the land, accepting the beauty it offered. The berries and roots kept us fed. The buffalo, elk and deer honored us with their great bravery as we matched them with our hunting skills.
Not a day goes by where I do not thank the animals, plants and spirit of this land for all they provide, and acknowledge the tacit agreement where we will take care of Mother Earth in return.
Sitting here today along the banks of the Big River, the current mood of the Umatilla people is of sorrow. During the previous night, a tense meeting with the tribal leaders signaled the inevitable signing of a treaty with Washington D.C. to give up 6.4 million acres of land.
A treaty threatening to strangle the freedom and culture built over thousands of years. When the tribes sign the Treaty of 1855 they will receive in exchange, land designated at the Umatilla Indian Reservation to become a permanent homeland.
My mind clears as I gaze off into the distant waters of Celilo Falls. My wife Awendela silently sings as she ponders the future of her people, repairing the fishing nets needed for another day’s work.
Biting into my pemmican, I retell an old folktale from the past, drawing a parallel with the clash of cultures we are experiencing today, an emphasis to remain strong and positive.
“An old man spoke to his grandson. “My child,” he said. “Inside everyone there is a battle between two wolves. One is evil. It is anger, jealousy, greed, inferiority, lies and ego. The other is good. It is joy, peace, love, hope, humility, kindness, empathy, and truth.”
The boy thought for a moment. Then he asked, “Which wolf wins?”
A moment of silence passed before the old man replied, “The one you feed…” ”
Thinking of the world today, I wonder, which wolf is winning?
With the endless cycle of greed that sweeps through men and their politics, I fear the more things change, the more they stay the same.
I feel for the children of this land. The change in lifestyle will be difficult and clashes of culture will create an opportunity for the Evil Wolf to gain traction in the minds of the young.
Turing around, I watch the children of the Cayuse with their ponies teaching the other kids the essence of the magnificent Cayuse horse dominating the plateau. I smile. We can learn much from the children, for their hearts are pure.
Succeed in educating children well and we ensure a way of life and culture forever.
Teach as well as learn the way of the world, and we can all sleep better at night listening to the howling of the Good Wolf, sharing its “joy, peace, love, hope, humility, kindness, empathy, and truth” with us all.
Yes, feed the Good Wolf. I sigh and take another bite of pemmican…even with the sadness, I believe this shall be a very good season indeed.
NOTE: The photos above are from the Pendleton Round-Up and Happy Canyon pageant taking place every September in Pendleton, Oregon. A communion of sorts for the farmers and ranchers of the area along with the gathering of Native American Indian tribes of the Northwest, with the Confederated Tribes of the Umatilla Indian Reservation hosting a teepee village of over 300 teepees.
A weeklong experience every one should experience once in life ~ Let’er Buck ~
Category: Education, Nature, Philosophy, Photography Tagged: American History, American West, Confederated Tribes of the Umatilla Indian Reservation, Culture, Happy Canyon, Identity, Let'er Buck, Native American Folklore, Native Americans, Pendleton Oregon, Pendleton Round-Up, photography
Posted on November 23, 2014
The concept of time is fascinating. From physics to philosophy, the notion of time is difficult to define.
From our normal existence in the world, we often define time as ‘fleeting’ in the sense there is never enough. Frustration builds as the majority of time is spent catching up on work…work that is always running further and further away.
The more worry about time, the less there is.
This has been the script for me this year. Just as I am ready to celebrate and enjoy autumn, this great season is fading fast.
Back in September, I noticed the leaves turning color. But instead of picking up my coat and heading out, I dropped my head for a quick analysis of work and business only to look up a couple of months later to find winter staring me in the face.
Pushing open the window, a gust of cold wind sends my work flying and a bunch of dry leaves swirling at my feet.
Where did time go?
With my work and leaves lying scattered at my feet, I realized I lost the best season of the year.
Autumn is usually the season when time slows down. Time to take in nature, people and the simple appreciation of life.
Hunting, fishing, football, photography, cycling or spending time on Hood Canal with family and friends; not existing in time, but actually “being time”.
The thought of “being time” is refreshing: to reflect on memories, create new memories and actively live and project our expectations of the future in ‘the now’ the moment when time stands still. This is what autumn has always provided.
To be with somebody, to be somewhere, to be doing something you love…these are the moments, a perfect understanding of our place in time, space and the universe.
Being Time, this is a feeling I envy right now. Sitting on the floor, sorting my papers…seeing nothing but incoherent words and riddles on these sheets of white reflecting past months of work, my eyes fall to a wooden carving I picked up in Kenya many years ago.
Autumn. Kenya. The trip when I first began defining time in a different manner.
Prior to leaving for the Kenyan city of Nairobi, I was out with friends and they all talked about the culture shock that I would experience, jumping from the modern city of Hong Kong to the much less developed world of the Maasai Mara.
There was some truth to that, jumping into the life of Nairobi was something different, but once into the countryside time slowed down and I synchronized with the culture around me. It was as if I had returned to a forgotten home. Being where I should be. Feeling alive.
As it turned out, I did experience culture shock, but it happened upon returning from Kenya to the modern world.
Back in the USA, amid the muck of company politics, petty jealousies and listening to the linear definition of time: the loud tick-tock of the clock signaling life is growing shorter.
Fortunately, I kept the rhythm I had found in Kenya and fell into a groove back in Seattle and later Hong Kong. Good friends, good work and listening to how time flowed naturally, rather than how it was measured on the clock made the days mine.
This ‘Kenyan groove’ took me back to my college days where my roommate, who was a brilliant philosophy major, introduced me to the works of German philosopher, Martin Heidegger.
It took Kenya for me to fully ‘get’ what Heidegger was saying, but he was correct: “we do not exist inside time, we are time.”
The only time we have is now, this nano-second of the present to live, where all we were and will be is defined within this perfect moment to shine. As Heidegger called it: “the moment of vision”
This concept of time is one of many theories, and helps me define the idea of being lost in a moment and having time stand still. Time is not this one-way sequential path to the end: a tick-tock of doom.
Time, instead, allows us to relive memories, actively experience and create expectations and dreams with which we float between the past, present and future. As silly as it sounds, time becomes what we want to be.
When I am lost in a daydream…or when a beautiful girl shyly smiles and nods her head, a sensation is created that alters time. It brings into play another dimension I could not begin to define, other than a perfect, subjective component of time that I would not change for the world.
Everything stops and goes, and I want to embrace all that I can get my arms around. Time simply does not exist in linear terms at these moments. It is emotional; the mind can run free, open up memories and take me places I can only dream. In a sense, I am manipulating time. I can do no wrong.
Kenya provided an important piece in defining time and its place in nature for me. Time is what you make of it and it only blooms with loyalty and honesty to yourself, to family, to friends and to your work. In this sense, it is the simple philosophy of nature.
There may not be a better place to appreciate time, autumn or nature than in my hometown of Pendleton, Oregon.
Autumn in Pendleton means the end of the harvest season, the beauty of putting in a hard day’s work. You look at yourself in the mirror at the end of the day, and see the dirt and character: badges of honor, to be worn proudly.
Pendleton, too, reminds me of Kenya…a place where standing out on the plains as the morning breaks, time stands still. Silence along with the electricity of the day that makes me aware I am flowing as one with time.
Time waits for no one, so to understand its value and embrace it for the potential it holds is key: the “moment of vision”.